Although nominally a Christian holiday, Christmas is also celebrated by an increasing number of non-Christians worldwide,[1][13][14] and many of its popular celebratory customs have pre-Christian or secular themes and origins. Popular modern customs of the holiday include gift-giving, music, an exchange of greeting cards, church celebrations, a special meal, and the display of various decorations; including Christmas trees, lights, garlands, mistletoe, nativity scenes, and holly. In addition, several figures, known as Saint Nicholas and certain mythological figures such as Father Christmas and Santa Claus among other names, are associated with bringing gifts to children during the Christmas season.[15]
Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity among both Christians and non-Christians, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.
Etymology
The word Christmas originated as a compound meaning "Christ's Mass". It is derived from the Middle English Christemasse and Old English Cristes mæsse, a phrase first recorded in 1038.[8] "Cristes" is from Greek Christos and "mæsse" is from Latin missa (the holy mass). In Greek, the letter Χ (chi), is the first letter of Christ, and it, or the similar Roman letter X, has been used as an abbreviation for Christ since the mid-16th century.[16] Hence, Xmas is sometimes used as an abbreviation for Christmas.Date of celebration
For centuries, Christian writers accepted that Christmas was the actual date on which Jesus was born.[17] In the early 18th century, scholars began proposing alternative explanations. Isaac Newton argued that the date of Christmas was selected to correspond with the winter solstice,[10] which the Romans called bruma and celebrated on December 25.[18] In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a "paganization" that debased the true church.[11] According to Judeo-Christian tradition, creation as described in the Genesis creation narrative occurred on the date of the spring equinox, i.e. March 25 on the Roman calendar. This date is now celebrated as Annunciation and as the anniversary of Incarnation.[19] In 1889, Louis Duchesne suggested that the date of Christmas was calculated as nine months after Annunciation, the traditional date of the conception of Jesus.[20]
The December 25 date may have been selected by the church in Rome in the early 4th century. At this time, a church calendar was created and other holidays were also placed on solar dates: "It is cosmic symbolism...which inspired the Church leadership in Rome to elect the winter solstice, December 25, as the birthday of Christ, and the summer solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception. While they were aware that pagans called this day the 'birthday' of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas," according to modern scholar S.E. Hijmans.[21]
However, today, whether or not the birth date of Jesus is on December 25 is not considered to be an important issue in mainstream Christian denominations;[22][23][24] rather, celebrating the coming of God into the world in the form of man to atone for the sins of humanity is considered to be the primary meaning of Christmas.
Orthodox Christian Churches
Eastern Orthodox national churches, including those of Russia, Georgia, Egypt, Ukraine, the Macedonia, Montenegro, Serbia and the Greek Patriarchate of Jerusalem mark feasts using the older Julian Calendar. December 25 on that calendar currently corresponds to January 7 on the more widely used Gregorian calendar. However, the majority of Orthodox Christians began using the Revised Julian Calendar in the early 20th century, which corresponds exactly to the Gregorian Calendar. Therefore, most Orthodox Churches celebrate Christmas on the same day as Western Christianity. Oriental Orthodox churches also use their own calendars, which are generally similar to the Julian calendar. The Armenian Apostolic Church celebrates the nativity in combination with the Feast of the Epiphany on January 6. Armenian churches customarily use the Gregorian calendar, but some use the Julian calendar and thus celebrate Christmas Day on January 19, and Christmas Eve on January 18 (according to the Gregorian calendar).[25]Commemorating Jesus’ birth
Christians celebrate the birth of Jesus to the Virgin Mary as a fulfillment of the Old Testament's Messianic prophecy.[26] The Bible contains two accounts which describe the events surrounding Jesus' birth. Depending on one's perspective, these accounts either differ from each other or tell two versions of the same story [27] [28][29][30] These biblical accounts are found in the Gospel of Matthew, namely Matthew 1:18, and the Gospel of Luke, specifically Luke 1:26 and 2:40. According to these accounts, Jesus was born to Mary, assisted by her husband Joseph, in the city of Bethlehem.According to popular tradition, the birth took place in a stable, surrounded by farm animals, though neither the stable nor the animals are specifically mentioned in the Biblical accounts. However, a manger is mentioned in Luke 2:7, where it states, "She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn." Early iconographic representations of the nativity placed the animals and manger within a cave (located, according to tradition, under the Church of the Nativity in Bethlehem). Shepherds from the fields surrounding Bethlehem were told of the birth by an angel, and were the first to see the child.[31] The Gospel of Matthew also describes a visit by several Magi, or astrologers, who bring gifts of gold, frankincense, and myrrh to the infant Jesus. The visitors were said to be following a mysterious star, commonly known as the Star of Bethlehem, believing it to announce the birth of a king of the Jews.[32] The commemoration of this visit, the Feast of Epiphany celebrated on January 6, is the formal end of the Christmas season in some churches.
A long artistic tradition has grown of producing painted depictions of the nativity in art. Nativity scenes are traditionally set in a barn or stable and include Mary, Joseph, the child Jesus, angels, shepherds and the Three Wise Men: Balthazar, Melchior, and Caspar, who are said to have followed a star, known as the Star of Bethlehem, and arrived after his birth.[33]
